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COMPARATIVE RELIGION
Buddhism
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Scriptures
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Teachings
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Philosophy of Buddhism is Self-Contradictory
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Concept of God
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Prophet Muhammad in Buddhist Scriptures
Historical criticism has proved that the original teachings of Buddha can never be known. It seems that Gautama Buddha’s teachings were memorized by his disciples. After Buddha’s death a council was held at Rajagaha so that the words of Buddha could be recited and agreed upon. There were differences of opinion and conflicting memories in the council. Opinion of Kayshapa and Ananda who were prominent disciples of Buddha were given preference. A hundred years later, a second council at Vesali was held. Only after 400 years, after the death of Buddha were his teachings and doctrines written down. Little attention was paid regarding its authenticity, genuineness and purity.
Buddhist Scriptures can be divided into Pali and Sanskrit Literature:
Pali Literature
The Pali literature was monopolized by the Hinayana sect of
Buddhism.
Tri Pitaka
The most important of all Buddhist scriptures is the TRI-PITAKA
which is in Pali text. It is supposed to be the earliest recorded
Buddhist literature which was written in the 1st Century B.C.
The TRI-PITAKA or Three Baskets of law is composed of 3 books:
Vinaya Pitaka ‘Rules
of Conduct’
This is a book of discipline and mainly deals with rules of the
order.
Sutta Pitaka: ‘Discourses’
It is a collection of sermons and discourses of Gautama Buddha
and the incidents in his life. It is the most important Pitaka and
consists of five divisions known as Nikayas. Dhammapada is the most
famous Pali literature and contains aphorisms and short statements
covering the truth.
Abhidhamma: ‘Analysis of Doctrine’
This third basket contains meta physical doctrines and is known
as Buddhist meta physicals. It is an analytical and logical
elaboration of the first two pitakas. It contains analysis and
exposition of Buddhist doctrine.
Sanskrit Literature
Sanskrit literature was preferred by the Mahayana. Sanskrit literature
has not been reduced to a collection or in Cannon like the Pali
literature. Thus much of the original Sanskrit literature has been lost.
Some were translated into other languages like Chinese and are now being
re-translated into Sanskrit.
Mahavastu: ‘Sublime Story’
Mahavastu is the most famous work in Sanskrit which has been
restored from its Chinese translation. It consists of voluminous
collection of legendary stories.
Lalitavistara
Lalitavistara is one of the holiest of the Sanskrit literature.
It belongs to the first century C.E., 500 years after the death of
Buddha. It contains the miracles which the superstition loving
people have attributed to Buddha.
Teachings of Buddha
Noble
Truths
The principal teachings of Gautama Buddha can be summarised in what the
Buddhists call the ‘Four Noble Truths’:
There is suffering and misery in life.
The cause of this suffering and misery is desire.
Suffering and misery can be removed by removing desire.
Desire can be removed by following the Eight Fold Path.
The Noble Eight Fold Path
Right Views
Right Thoughts
Right Speech
Right Actions
Right Livelihood
Right Efforts
Right Mindfulness
Right Meditation
Nirvana
Nirvana' literally means "blowing out" or "extinction". According to
Buddhism, this is the ultimate goal of life and can be described in
various words. It is a cessation of all sorrows, which can be achieved
by removing desire by following the Eight Fold Path.
Philosophy of Buddhism is Self-Contradictory
As mentioned earlier, the main teachings of Buddhism are summarised in the Four Noble Truths:
(i) There is suffering and misery in life.
(ii) The cause of suffering and misery is desire.
(iii) Suffering and misery can be removed by removing desire.
(iv) Desire can be removed by following the Eight Fold Path.
This Philosophy of Buddhism is self-contradictory or self-defeating because
the third truth says ‘suffering and misery can be removed by removing
desire’ and the fourth truth says that 'desire can be removed by following
the Eight Fold Path'.
Now, for any person to follow Buddhism he should first have the desire to
follow the Four Noble Truths and the Eight Fold Path. The Third great Noble
Truth says that desire should be removed. Once you remove desire, how can we
follow the Fourth Noble truth i.e. follow the Eight Fold Path unless we have
a desire to follow the Eight Fold Path. In short desire can only be removed
by having a desire to follow the Eight Fold Path. If you do not follow the
Eight Fold Path, desire cannot be removed. It is self contradicting as well
as self-defeating to say that desire will only be removed by continuously
having a desire.
Buddha was silent about the existence or non-existence of God. It may be that since India was drowned in idol worship and anthropomorphism that a sudden step to monotheism would have been drastic and hence Buddha may have chosen to remain silent on the issue of God. He did not deny the existence of God. Buddha was once asked by a disciple whether God exists? He refused to reply. When pressed, he said that if you are suffering from a stomach ache would you concentrate on relieving the pain or studying the prescription of the physician. "It is not my business or yours to find out whether there is God – our business is to remove the sufferings of the world".
Buddhism provided Dhamma or the ‘impersonal law’ in place of God. However
this could not satisfy the craving of human beings and the religion of
self-help had to be converted into a religion of promise and hope. The
Hinayana sect could not hold out any promise of external help to the people.
The Mahayana sect taught that Buddha’s watchful and compassionate eyes are
on all miserable beings, thus making a God out of Buddha. Many scholars
consider the evolution of God within Buddhism as an effect of Hinduism.
Many Buddhists adopted the local god and thus the religion of ‘No-God’ was
transformed into the religion of ‘Many-Gods’ – big and small, strong and
weak and male and female. The ‘Man-God’ appears on earth in human form and
incarnates from time to time. Buddha was against the caste-system prevalent
in the Hindu society.
Prophet Muhammad in Buddhist Scriptures
Buddha prophesised the advent of a Maitreya
Almost all Buddhist books contain
this prophecy. It is in Chakkavatti Sinhnad Suttanta D. III,
76:
"There will arise in the world a Buddha named Maitreya (the
benevolent one) a holy one, a supreme one, an enlightened one,
endowed with wisdom in conduct, auspicious, knowing the universe:
"What he has realized by his own supernatural knowledge he will
publish to this universe. He will preach his religion, glorious in
its origin, glorious at its climax, glorious at the goal, in the
spirit and the letter. He will proclaim a religious life, wholly
perfect and thoroughly pure; even as I now preach my religion and a
like life do proclaim. He will keep up the society of monks
numbering many thousands, even as now I keep up a society of monks
numbering many hundreds".
According to Sacred Books of the East
volume 35 pg. 225:
"It is said that I am not an only Buddha upon whom the leadership
and order is dependent. After me another Buddha maitreya of
such and such virtues will come. I am now the leader of hundreds, he
will be the leader of thousands."
According to the Gospel of Buddha by
Carus pg. 217 and 218 (From Ceylon sources):
"Ananda said to the Blessed One, ‘Who shall teach us when thou art gone?'
And the Blessed one replied, 'I am not
the first Buddha who came upon the earth nor shall I be the last. In
due time another Buddha will arise in the world, a holy one, a
supremely enlightened one, endowed with wisdom in conduct,
auspicious, knowing the universe, an incomparable leader of men, a
master of angels and mortals. He will reveal to you the same eternal
truths, which I have taught you. He will preach his religion,
glorious in its origin, glorious at the climax and glorious at the
goal. He will proclaim a religious life, wholly perfect and pure
such as I now proclaim. His disciples will number many thousands
while mine number many hundreds.'
Ananda said, 'How shall we know
him?'
The Blessed one replied, 'He will be
known as Maitreya'."
The Sanskrit word ‘Maitreya’
or its equivalent in Pali ‘Metteyya’ means loving,
compassionate, merciful and benevolent. It also means kindness
and friendliness, sympathy, etc. One Arabic word which is
equivalent to all these words is ‘Rahmat’. In Surah
Al-Anbiya:
"We sent thee not, but as a mercy for all creatures."
[Al-Qur’an 21:107]
Prophet Muhammad (pbuh) was called the merciful, which is ‘Maitri’.
The words Mercy and Merciful are
mentioned in the Holy Qur’an no less than 409 times.
Every chapter of the Glorious
Qur’an, except Chapter 9, i.e. Surah Taubah begins with the
beautiful formula, 'Bismillah Hir-Rahman Nir-Rahim',
which means 'In the name of Allah, Most Gracious, Most
Merciful'.
The Word Muhammad is also spelt as ‘Mahamet’
or ‘Mahomet’ and in various other ways in different
languages. The word ‘Maho’ or ‘Maha’ in Pali and
Sanskrit mean Great and Illustrious and ‘Metta’ means
mercy. Therefore ‘Mahomet’ means ‘Great Mercy’.
Buddha’s doctrine was Esoteric and Exoteric
According to Sacred Books of the East, volume 11, pg. 36 Maha-Parinibbana Sutta chapter 2 verse 32:
"I have preached the truth without making any distinction between exoteric and esoteric doctrine, for in respect of truths, Ananda, the Tathagata has no such thing as the closed fist of a teacher, who keeps something back".
Muhammad (pbuh) on the commandment of
Almighty God delivered the message and doctrine without making any
distinction between esoteric and exoteric. The Qur'an was recited in
public in the days of the Prophet and is being done so till date. The
Prophet had strictly forbidden the Muslims from hiding the doctrine.
Devoted Servitors of the Buddhas
According to Sacred Books of the East volume
11 pg. 97 Maha-Parinibbana Sutta Chapter 5 verse 36:
"Then the Blessed one addressed the
brethren, and said, ‘Whosoever, brethren have been Arahat-Buddhas
through the long ages of the past, they were servitors just as devoted
to those Blessed ones as Ananda has been to me. And whosoever brethren
shall be the Arahat-Buddhas of the future, there shall be
servitors as devoted to those Blessed ones as Ananda has been to me’."
The Servitor of Buddha was Ananda. Muhammad
(pbuh) also had a servitor by the name Anas (r.a.) who was the son of
Malik. Anas (r.a...) was presented to the Prophet by his parents.
Anas (r.a...) relates: "My mother said to him, 'Oh Messenger of
God, here is your little servant'." Further Anas relates, "I served him
from the time I was 8 years old and the Prophet called me his son and
his little beloved". Anas (r.a...) stayed by the Prophet in peace
and in war, in safety as well as in danger till the end of his life.
Anas (r.a.), even though he was only 11
years old stayed beside the Prophet during the battle of Uhud where
the Prophet’s life was in great danger.
Even during the battle of Honain when
the Prophet was surrounded by the enemies who were archers, Anas
(r.a...) who was only 16 years old stood by the Prophet.
Anas (R) can surely be compared with Ananda who stood by Gautam
Buddha when the mad elephant approached him.
Six Criteria for Identifying Buddha
According to the Gospel of Buddha by Carus
pg. 214:
"The Blessed one said, ‘There are two
occasions on which a Tathagata’s appearance becomes clear and
exceedingly bright. In the night Ananda, in which a Tathagata
attains to the supreme and perfect insight, and in the night in which he
passes finally away in that ultra passing which leaves nothing whatever
of his earthly existence to remain.’ "
According to Gautam Buddha, following are
the six criteria for identifying a Buddha.
A Buddha attains supreme and perfect insight at night-time.
On the occasion of his complete enlightenment he looks exceedingly bright
A Buddha dies a natural death.
He dies at night-time.
He looks exceedingly bright before his death.
After his death a Buddha ceases to exist
on earth.
Now see the following six points:
Muhammad (pbuh) attained supreme insight and Prophethood at night-time.
According to Surah Dukhan: "By the books that makes thing clear – We sent it down during a blessed night." [Al-Qur'an 44:2-3]
According to Surah Al-Qadar: "We have indeed revealed this (message) in the night of power." [Al-Qur'an 97:1]
Muhammad (pbuh) instantly felt his understanding illumined with celestial light.
Muhammad (pbuh) died a natural death.
According to Ayesha (r.a.), Muhammad (pbuh) expired at night-time. When he was dying there was no oil in the lamp and his wife Ayesha (r.a.) had to borrow oil for the lamp.
According to Anas (r.a.), Muhammad (pbuh) looked exceedingly bright in the night of his death.
After the burial of Prophet Muhammad (pbuh)
he was never seen again in his bodily form on this earth.
Buddhas are only Preachers
According to Dhammapada, Sacred Books of East vol 10 pg. 67:
"The Jathagatas (Buddhas) are only
Preachers."
The Qur’an says in Surah Ghashiya:
"Therefore do thou give admonition, for thou art one to admonish. Thou
art not one to manage (men's) affairs." [Al-Qur'an 88:21-22]
Identification of Maitreya by
Buddha
According to Dhammapada, Mattaya
Sutta, 151:
"The promised one will be:
Compassionate for the whole creation
A messenger of peace, a peace-maker
The most successful in the world
The Maitreya as a Preacher of morals will
be:
Truthful
Self-respecting
Gentle and noble
Not proud
As a king to creatures
An example to others in deeds and in words".